When Christianity Isn’t Christianity

On the front sleeve of Yoram Hazony’s book “Conservatism”, we’re told that he shows in the book “that by identifying conservativism with ‘classical’ liberalism, conservatives embraced the very principles that led to their defeat”. He said “the survival of Western democracy requires a revival of the centuries-old legal, religious, and cultural traditions that made Britain and America models of national freedom for the entire world.” 

The same principle can used for describing Christianity today. If we say we’re Christians, then we must embrace the very principles that are in the Bible. If we want to see the survival of historical Christianity, then we need a revival of our hearts. When Christianity embraces the same principles as the non-Christian world, Christianity will face defeat. Perhaps not total defeat, for there will always be a remnant of faithful followers of Christ. But defeat, nonetheless, as it relates to being light in a dark world. Individual souls will face defeat when faced with God’s judgment.

When we identify Christianity as synonymous with today’s culture, something is wrong. It just doesn’t work. Christians should be identified by how they are not like the culture. Oh. Perhaps not in every way or in everything. But when it comes to the cultural lies that we all face, we know what we’re talking about without actually saying it. When Christians buy into the fact that they can live their lives the same as their unbelieving friends and still call themselves Christians, who are they really fooling?

Basic truth I wish every Christian realized: Silence in exchange for cultural respect is a deal with the devil.

Natasha Crain

The Greek empire was split into four kingdoms after the death of Alexander the Great. One of the four major players was a man named Antiochus Epiphanes, who was one tough cookie. He was out for blood. In particular, he was out for the blood of the Jews. He had conquered all the countries that surrounded Israel, and he had his sight set on Israel. His goal was to make himself the god they worshipped and bowed to. The problem was that they feared God more than they feared this man, so they didn’t follow his lead. And he made them pay for their disobedience. 

But there were others in the Jewish community who were in awe of the Greek culture and lifestyle. It was attractive, less restrictive and made fewer moral demands on them. It was an easier lifestyle. It seemed. They could throw caution to the wind and indulge their whims and desires. It felt as if they were finally free. So they indulged themselves in this newfound freedom. They gave up their faith for a lesser known religion of self-indulgence. They abandoned God and regarded man as their authority.


Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. Romans 12:2


The same scenario is playing out before our eyes today. People call themselves Christians, yet they’ve abandoned God. They stand for nothing vaguely similar to Christianity. Their knowledge of the Bible is limited, and their church attendance is nonexistent. Yet they say they’re Christians.

Oh. This is a controversial topic. Calling yourself a Christian without fully knowing what being a Christian is all about. It’s an easy label to slap on your sleeve. And then change nothing else in your life. When someone says they’re a Christian but still follow unchristian ways, are they really a Christian? Are they a born again Christian? It’s not my place to say. I’m not the Holy God, the Judge of the ages. But the definition of a Christian is one who has repented of their sins and is committed to following Jesus Christ as their Lord and Savior. They’ve died to their own desires and live totally surrendered to God.

My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. Galatians 2:20

Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do. For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live. For all who are led by the Spirit of God are children of God. Romans 8:12-14

We have to make a conscious choice not to make evil good. We must live biblically when we call ourselves Christians. Otherwise, what are we? When we become a Christian, we are, in essence, taking up the cross of Christ. We are wearing the blood stripes on our back. We have nail prints on our hands. Our side has been cut open and bodily fluids have been drained. We have died to ourselves. So there must be a change in us. We can no longer bow to the whims of soft Christianity. There is a price we pay to be an authentic Christian.

If you have not chosen the Kingdom of God first, it will in the end make no difference what you have chosen instead.

William Law

In Leviticus 10:10, Moses instructed the priests and the general population how to be set apart for God. He said they must know what is holy and what is common. They must be able to distinguish right from wrong. The same goes for Christians today. We must be set apart in our actions and responses to a culture that ignores God.

Throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy. Ephesians 4:22-24

You are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. 1 Peter 2:9

Does He Really Get Us?

It looks like we have yet another conflict in the Christian world this week. If you watched the big football game last Sunday, you probably saw the commercials that have been causing controversy in the Christian community. Some Christians love the idea that “He Gets Us”, and others are as appalled by it as they are by “The Chosen”. There are always two sides to the story. Two viewpoints. Two arguments. And people who claim to love and follow the same Jesus are all up in arms because their neighbor, co-worker or family member doesn’t agree with them. 

Apparently, the aim of the ad campaign that was launched around the same time last year was to help rescue Jesus’ reputation. It seems that those who follow him have dirtied his name so much that those who don’t follow him want to help clean up his image. Because, after all, aren’t they the experts in the life and intentions of Jesus? Doesn’t it seem that the nonbelievers know exactly how believers should live and make sure to tell us when we’re getting it wrong. And apparently, the campaign needs to be continued this year so more damage control of the name of Jesus can take place. Shame on us Christians, some would say. But also. Shame on those who don’t call Jesus Lord of their life for trying to tell those who do how to be a Christian.

Some people claim the ads are done in good taste and have good intent. Others call the ads a mockery of faith. The question at hand is: Does Jesus really get us? In the ads, we see ordinary, every day people washing the feet of a lesbian, a gay man, and a woman at an abortion clinic. Would Jesus wash their feet? The first question we have to ask is why did Jesus wash his disciples feet in the first place? Was it a practice others followed, or was this just a one-time act of servanthood by Jesus?

Jesus washed the feet of his disciples because they were dirty. When walking in sandals on dirt roads, feet get dirty. It’s pretty simple. And it was typically the job of a servant to wash the dirty feet of travelers. But in this case, there was no servant. So Jesus lowered himself to do the dirty task. It was humbling for all, to say the least. Not only did he wash the feet of the eleven who ate with him, but he also washed the feet of the one he knew would betray him later that night. And he did it anyway. And with his example, he was asking his followers to be willing to serve others in any way that would honor and glorify God. Even if it was a dirty job typically performed by the lowest of people.

You can read the full story of Jesus washing the feet of his disciples in John 13:1-20.


For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. Romans 3:23-24


Yes. It’s even documented that Jesus ate with sinners. He forgave the woman caught in adultery. He healed the sick and the lame. He loved the sinners as much as he loved those who made the decision to follow him. The difference between the sinners and the followers is that the followers gave up their sinful past and followed the ways of Jesus. They didn’t expect Jesus to follow and approve their old, sinful ways. They were made new by the forgiveness of their sins, and they no longer had the desire to stay in their sinful habits. Sinners haven’t given up anything to Jesus. They’re still wallowing in their sin.

The ad is right when it says that Jesus didn’t teach hate. That part is true. And he did wash the feet of his disciples the night before he was crucified. Just once. Just once in the Bible did Jesus ever wash anyone’s feet. And that night was the last night he would spend with those twelve chosen men. Jesus’ act of servanthood was a view of what was to come later that night and the next day when he laid down his life for the sins of all mankind. His death allowed our slate of sins to be wiped clean, not by foot washing but by the blood that Jesus shed on the cross. 

It didn’t make Jesus any more human or any more godly when he washed the dirty feet of the twelve. The act was a conscious effort to serve those who would go on to serve others in Jesus’ name. And, of course, we as believers must imitate Christ. He is our example. We can serve sinners in a multitude of ways without ever washing their feet, because honestly, most people don’t go around washing others’ feet. Some people may need shoes on their feet. Others may need food or clothing or a warm place to sleep. We just have to make sure that our methods of serving those who need Christ don’t enable the person to continue in their sin. Our acts of kindness mustn’t condone ungodly behavior. We must act to share the gospel message of salvation, and at times it’s through serving the basic needs of lost and hurting souls.

Supposedly, someone in the know said that he’s aware these commercials are incomplete in their messaging of the gospel of Christ. He says they’re meant to be used as conversation starters. And by all means. Let’s start the conversation.  And, let’s assume the creators of these commercials had the purest of intentions in telling these stories. But someone in the conversation needs to know biblical truth and speak it accurately. A false gospel isn’t worth sharing. It’s just false.

One other thing. Since when did it become about Jesus getting us? He knows us intimately even if we don’t return the favor. We should be getting him. He’s already paid the price for our sins. Now, we must repent of those sins and live forgiven. We should ask Jesus to save us. Not just to get us.

Should I Stay or Should I Go?

Oh. The preacher so loved by so many has caused such a stir in recent weeks. He gave advice to a grandmother, and it hasn’t gone over well with others. Oh. It was a message he gave a few months ago that has suddenly come to light. And now it’s created chaos in the Christian community. He has been canceled by some and applauded by others. Many have definite opinions about the subject, while others choose to stay silent. 

The issue at hand is whether it is a sin for a Bible believing person to attend a gay wedding. Should they go or should they stay home? For some, it’s a quandary they hoped to never face. Until it’s staring them in the face. And then a difficult decision must be made. And a tough conversation must take place. Regardless of which side they choose to take, words must be said. Love and compassion must be shared.

How does a Christian respond when asked to do something that goes against their biblical beliefs? Is it ever acceptable to participate in or applaud an activity they believe goes directly against God’s will? Is it acceptable to attend an event in order to show “Christian love”? How do you not support one activity but still show love? When is it acceptable to disapprove another person’s choices without fracturing the relationship? Is it even possible? Can both sides be happy and stay connected?

I’ve read multiple articles and listened to podcasts of Christian leaders who’ve begun to address this pastor’s advice. Someone has asked how to stand their ground and show love at the same time. Is it possible? Should the one who chooses to stand for their biblical beliefs have to tiptoe around the one offending the Bible? 

One writer suggested that, as followers of Christ, we should stop to ask ourselves “What do I know for sure?” when faced with such a defining dilemma. What do I know for sure about loving others unconditionally? What do I know for sure about following Christ’s commands? What do I know for sure about being a faithful Christian witness to those in need of a Savior? What do I know for sure about sin? Another writer said that unconditional love is not unconditional acceptance of someone else’s choices and decisions. 


Love does not rejoice at wrongdoing, but rejoices with the truth. 1 Corinthians 13:6


Should we attend a gay wedding if we don’t support that ideology? Isn’t biblical marriage a covenant between a man and a woman? And witnesses must be present to sign the legal documents. By sitting in attendance at such an event, are we not helping to seal the covenant being signed by these two? Isn’t eating the cake and raising a toast to the couple an endorsement of their union? By offering a gift, are we not celebrating them?

If it’s true that marriage is God’s plan for a man and woman to create the next generation, then it isn’t possible for two people of the same sex to procreate. Since a union between two of the same sex isn’t a marriage in God’s eyes, how can it be a marriage in a believer’s eyes?

One well-known pastor says an invitation to a same sex wedding is a theological test for a believer. How would you respond to that test?

I know. I’m asking too many questions about a delicate matter. But when we’re faced with a difficult moral and spiritual decision, all factors must be laid on the table. We can’t just continue to sweep the dirt under the rug, for soon the rug is dirty. So, I’ll continue on with more questions and thoughts.

How many have ever sat in attendance of two people marrying when they believed the couple was making a huge mistake, even if one is male and one is female? Is there a difference in attending that wedding versus attending a ceremony for two men or two women? If the act violates our conscience, is it a sin to attend regardless of who is getting married? If we wait for the red flag of resistance to fade to white, that means we’ve surrendered our beliefs and standards. 

Are we applauding sin with our attendance? Are we succumbing to today’s culture if we attend? Do we have a better witness by attending or staying home? If we choose to attend, does the couple know our convictions? Do they know that we love them unconditionally? If we stay away, what is our message to them?

Peter preached salvation to the Gentiles. He got called out by Jewish leaders for entering a Gentile home. But he went there to preach salvation, not to applaud their sinful behavior. He didn’t walk in the Gentile door to witness a binding contract or to approve of sin. He was there to witness sinners being saved. And he rejoiced in their salvation, not their sin.

You can read the story about Peter in Acts 10-11.

Jesus invited himself to eat dinner at the home of Zacchaeus, the tax collector who heavily taxed people and pocketed some of the money. Because of Jesus’ love and nonjudgmental actions toward this man he noticed sitting in a tree, Zacchaeus repented of his sins and became a follower of Christ. Not only did he repent, but he paid back everyone he had wrongfully overtaxed. And he gave half of his wealth to the poor. Jesus didn’t encourage him to steal more or applaud his illegal gain of wealth.

You can read the story of Zacchaeus in Luke 19:1-10.

Jesus went into the Temple and saw people buying and selling animals for sacrifice. He turned over the tables of those merchants and kicked them out the Temple. They were desecrating the place reserved for worshipping and offering sacrifices to God. They were not welcome to desecrate the God’s holy place. 

Jesus entered the Temple and began to drive out all the people buying and selling animals for sacrifice. He knocked over the tables of the money changers and the chairs of those selling doves. He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer,’ but you have turned it into a den of thieves!” Matthew 21:12-13

Then there’s the story of the prodigal son. He had asked his father for his inheritance, which was freely given to him. Then he left home and squandered all his wealth on careless living. Once he realized his sad, penniless situation, he went home to his father and repented. The father gladly welcomed him home with outstretched arms, not because he approved his son’s poor choices but because his son was repenting and asking for forgiveness. 

You can read the story of the prodigal son in Luke 15:11-32.

We should consider our motives for being in mixed company. And by mixed company, I mean attending events that applaud and approve those who reject biblical teaching. What is our purpose for being with those who are seeking our approval for their deliberate sins? Our words and actions should not show approval for their lifestyle. Do they know our convictions on the matter? If our actions match the actions of nonbelievers. If our approval is given for unbiblical actions. If our actions speak louder than our words, are we really representing Christ?

Our Christian faith must show consistency. We can’t claim one belief one day and then go against it the next. We can’t condone one sin while calling out another. Yes. Jesus did eat with sinners, but not while they were blatantly acting in sin. Zacchaeus stopped sinning once he ate with Jesus. He repented of his sin of stealing and returned the money. In the parables of Jesus, he said to rejoice when sinners repent. He didn’t tell us to celebrate with them when they continued in their sinful ways.

As Christians, we must be kind and compassionate to those choosing to disobey God’s commands. We can love someone without loving or affirming their behavior. We must be courageous enough to draw a line in the sand when faced with a decision that goes against our Christian convictions. Scripture tells us not to condone sin, for we too will stand in judgment some day.

Be on guard. Stand firm in the faith. Be courageous. Be strong. And do everything with love. 1 Corinthians 16:13-14

Whom Shall I Fear?

The famine was not only in Egypt; it had also devastated the surrounding countries. And when Joseph moved his father’s family to Egypt so they wouldn’t starve, the number of his family was seventy strong. But through the years in Egypt, God blessed this family. They were fruitful and multiplied into a massive nation. They grew so strong that the Egyptians were afraid they might turn against them, so the Egyptians forced the Israelites into slavery. The slaves were worked to the bone, yet their numbers continued to grow. Finally, Pharoah had had enough. He was afraid that some Israelite would someday overtake him and become king of Egypt. He couldn’t have that, so he devised a plan to depopulate the nation of Israel.

Pharoah advised the Hebrew midwives to kill all the baby boys born to the Israelites. Because the midwives feared God more than they feared Pharoah, they disobeyed his order. These brave women deliberately saved the lives of many newborn boy babies. They decided they would not lay a hand on the infants. By staying true to their faith in God, these women prevented a genocide ordered by the king of Egypt. They didn’t set out to be courageous or to be heroes. They acted on their knowledge that God was the giver of life. And only he could take life. It wasn’t theirs to end the life of a precious human, so they allowed all the baby boys to live.

Pharoah was furious when we learned his order had been ignored. He called the midwives to appear before him in court to answer his charges. God used the midwives in a powerful way to enable the already growing nation to grow even more. As these lowly midwives were faithful to their God, so he too was faithful to them and his chosen nation.

You can read the story of the midwives in Exodus 1.

Just as the mountains surround Jerusalem, so the Lord surrounds his people, both now and forever. Psalms 125:2

The event had quickly spiraled out of control. Stephen was performing miracles and changing people’s lives, and then he found himself being challenged to a debate by a group of men from a local synagogue. He wasn’t the one who started the debate. The men were Jewish slaves who had been freed by Rome and then formed their own synagogue. Who knows what religious ideologies they taught their followers. What we know is that none of them could hold an argument against Stephen’s wisdom and clarity. And so they persuaded others to spread lies about Stephen. So, of course, Stephen was arrested and brought before the high court.

Stephen responded boldly and clearly to the court officials as they laid out charges against him. He shared the history of the Israelite nation. He didn’t defend himself; he instead shared how God had dealt with the Jewish nation. And he accused the Jewish leaders of deliberately disobeying God’s laws. As Stephen spoke, he suddenly saw himself on the receiving end of a death sentence. And he was totally innocent. But he didn’t waver. Stephen feared God more than he feared man, so he courageously preached to all in attendance. He may have felt a deep kinship with his Savior as he faced an angry mob, but it didn’t deter him or cause him to soften his message.

I’m sure Stephen wondered how the tide had turned so quickly. One minute he was helping the community. And suddenly, he was in the fight for his life. And it didn’t end well for him. We don’t know if this was Stephen’s first brush with the law, but it was his last. He looked death squarely in the face and asked for God’s mercy on his killers.

You can read Stephen’s story in Acts 6.


The Lord is my light and my salvation— so why should I be afraid? The Lord is my fortress, protecting me from danger, so why should I tremble? Psalms 27:1


You go before me and follow me. You place your hand of blessing on my head. Psalms 139:5

Those rebelling against God will find fault with anything that reminds them of their waywardness. They will rail against believers who are steadfast in their faith. They will mock those who stand for truth and demand a substantial cost to the believers. Rebels will fight for a cause that perhaps they haven’t even identified. They’re so blinded to the truth that they may not even recognize that they’re fighting against God. They fight for evil and rebel against anything that points out their sinful ways. And so, those who are standing strong in their faith take the brunt of their evil acts and words. Those standing firm in the foundation of biblical teaching are struck with the loss of livelihoods, unending frivolous lawsuits, threats to their safety and much more. Those courageous believers know that when all is at stake in this world, their stake in eternity is firmly planted and won’t be moved.

The Lord will go before you, the God of Israel will be your rear guard. Isaiah 52:12

The Hebrew midwives were blessed with their own families because of their faithfulness to God. Stephen was stoned the very day he was charged with false crimes. We have no clue what type of opposition we might face when we stand for biblical beliefs, but that doesn’t mean we bow to the pressures of our accusers. We must always put our fear of God before our fear of men. 

I pray that if I’m ever in the situation where my safety or stability is challenged, that I too will stand strong in my biblical faith. I pray that all believers will do the same. When we are in the fight to live out our faith freely, we must stand strong. When we are in the fight to openly speak of biblical truths, we must speak boldly. God is with us.

God go before you to lead you, God go behind you to protect you, God go beneath you to support you, God go beside you to befriend you. Do not be afraid. May the blessing of God the Father, Son, and Holy Spirit be upon you. Do not be afraid. Go in peace to love and serve the Lord. Amen

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